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beheaded man with eye plucked out found in amazonas brazil

beheaded man with eye plucked out found in amazonas brazil

Index of articles

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The Thai miracle sex herbal butea superba has strong antiviral properties. It is now investigated as a cure for AIDS.

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UAE has strict rules against prostitution

Khaleej Times

Reacting to media reports about a Russian hooker in Dubai earning thousands of dollars working as a prostitute, the Dubai Police have confirmed that prostitution and adultery are illegal and punishable crimes, and that sex workers will be brought to justice and deported if caught by police.

Must read: Man, woman on trial in UAE for trafficking, running brothel

The Sun newspaper reported, recently, that the woman makes about Dh500,000 a year. According to the newspaper, the woman who has been working in prostitution for the last eight years, deals with about five customers per day. However, it is not clear if she has spent all the eight years in the UAE.

Shocking: Asian man sells Dubai maid into prostitution for Dh4,000

The Sun reported that the 25-year-old Russian recently featured in a high court case where she was said to have been paid by an investment banking company to befriend a Libyan contact. She is said to have taken the client to a hotel in Dubai.

Unbelievable:Two Sharjah men force wives into prostitution for expenses

According to The Sun, the woman used to advertise as: "I have sexy shapes and great appetite for naughty games."

Commenting on the report, a police official said that the Dubai Police will not turn a blind-eye to such behaviour and that there are strict laws banning women from even wearing indecent cloths or committing any kind of immoral activities.

Crime: 3 men steal money from prostitute, court hears

He clarified that such odd incidents happen in every country and that such activities are against the UAE's tradition and culture.

He added that the Dubai Police conduct raids on a daily basis and arrest all those involved in prostitution. They are then brought to justice and deported.

The police also blocks websites with indecent photographs of women and interact with such kind of women in order to trap them after getting necessary permission from legal authorities.

The official called up on the public to inform the police if they came across any such advertisements or illegal activities.

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Why is sex so important? Because sex builds an immortal individual soul.

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The world is full of multimillionaires who can't handle money. Because, if you have money, you either start building your own kingdom, or it's useless.

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Homo Obnoxious: Is Toxic Masculinity Really Taking Over the Country?

San Diego Free Press

DECEMBER 26, 2016 BY SOURCE

Maybe the real problem is a lack of positive paths to manhood

It wasn’t supposed to turn out like this. We were said to be approaching the demise of a certain type of swaggering, predatory masculinity: let’s call him Homo Obnoxious.

As men like Roger Ailes, Bill Cosby, Anthony Weiner, and Billy Bush scrambled unsuccessfully to find cover in the old-boy bastions of privilege, Homo Obnoxious appeared to be lumbering around like a dinosaur under the weight of his own cultural baggage. His habitat was shrinking: it seemed as if men who defined themselves by devaluing women, putting down men who didn’t think like them and treating sexual relations — and most everything else — as power-tripping performances might be ready for mounting in a Museum of Masculinity Past.

Books like Hanna Rosin’s The End of Men hailed an era in which women, and men of a different mold, would rapidly pull ahead in every arena. In The Future of Men: Masculinity in the Twenty-First Century, Jack Myers heralded a seismic shift in human relations. “We are entering a new age of female dominance and a reshaping of the male psyche, the male libido, and the male ego,” Myers wrote. “This is the new reality, and it will gain greater and greater momentum. Nothing in the history of humanity can prepare us for this newly upside-down world.”

Reality check: Homo Obnoxious is moving into the White House. The world is upside-down, but not for the reasons Myers anticipated.

The president-elect is signaling to boys across the country what it means to be a successful man. He gets more thuggish with each passing day, appointing knuckle-dragging members of his tribe to run the country. Meanwhile, alt-right dudes who cope with masculine anxiety by proclaiming superiority over women and people of color are feeling validated, enjoying influence they could hardly dream of a year ago. As one self-identified “neomasculine” blogger put it, “I’m in a state of exuberance that we now have a President who rates women on a 1-10 scale in the same way that we do and evaluates women by their appearance and feminine attitude.”

Yikes. But before we concede that toxic masculinity has suddenly reasserted itself as the dominant force in the cultural universe, let’s pause to take a breath. Let’s admit, for example, that although arenas of male experiences differ depending on where you live and how much money you have, Homo Obnoxious was never just a creature of any one party, class or region. The truth is that he is nurtured at every stage of an American boy’s journey into manhood, and without trying to understand what our society does to promote his development and how boys and men might be persuaded to reject his allure, he will continue his rampage across the land.

Let’s take a look at three breeding grounds where Homo Obnoxious cuts his teeth.

The playground

So many have a story like mine. It was a day soon after I had transferred to a new public high school in North Carolina. Two popular senior boys — baseball stars on a winning team — approached me across a crowded stair landing. I smiled, then felt rough hands shove me against the wall as the two sang obscene lyrics in my ear. That was not the last or the most violent encounter I had with Homo Obnoxious-in-training during my education.

Aggressive misogyny, of course, permeates many school sports teams, as the recent case of the men’s soccer team at Harvard illustrates. There, at America’s most hallowed university, a spreadsheet compiled by male players portraying members of the women’s team in degrading sexual terms was brought to light. A student explained the commonplace nature of the behavior to the New York Times: “I think Donald Trump is so extreme that we like to believe that these extreme incidents of sexism and discrimination are, like, isolated to him,” he said. “But it’s important to recognize that they’re just as rampant in our generation.”

Responding to recent revelations of decades-long sex abuse by both faculty and students at St. Georges, a New England prep school where Billy Bush was an ice hockey star, a former student described the warped sexual atmosphere and lack of guidance from adults in a letter to the rector of St. Paul’s, another elite prep school where a tradition of predatory sexual competition bred danger:

“I went to St. George’s School in the ’80s and am a heterosexual, success-oriented, competitive guy. I remember being self-conscious about my not getting any action while some of my male friends got tons. I felt less-than, like a loser when it came to girls and sex…Nowhere in my development …did any adult ever reinforce in me that it is all right to go at your own pace, that sex isn’t competition. The cultural norm was that sex was another place to be competitive, where you could be classified as a winner or a loser.”

Let’s think about that. When competition is the preferred mode of group interaction, it’s no wonder boys end up stuck with obsessions about the number of their sexual encounters and a tendency to degrade the objects of their pursuits.

In A Bigger Prize: Why Competition Isn’t Everything And How We Do Better, Margaret Heffernan discusses the destructive role that competition plays in American education and how it turns kids off of many potentially valuable collaborative activities. A large percentage end up not wanting to participate anything, including sports, in which being the winner or loser is everything.

Heffernan points out that if we teach kids that success is all about individual performance, they grow up to be what she calls “heroic soloists.” In relating to others, they tend to focus on what’s in it for them, suppressing the instinct to be generous or share credit or empathy. Our president-elect, steeped in the values of self-interest capitalism and competition in everything from football and beauty pageants to reality TV tournaments, is the epitome of a heroic soloist — one who has been rewarded richly in celebrity, power and money.

Teaching kids the value of creative collaboration and offering rational guidance on sexuality or gender relations at school has to be a part of cultivating a different path to manhood. American sex education, for example, if it is taught at all, often consists of either shaming abstinence lessons or alarming medical discussions of STDs and pregnancy, with little acknowledgment of the need to develop compassionate ways to express sexuality or the importance of challenging sexual stereotypes in media and culture. It doesn’t have to be that way; in a New York Times op-ed, Pamela Druckerman highlighted how topics like the complexity of love are openly discussed in French sex-ed, while Dutch teachers work to inculcate respect for people who don’t fit traditional sexual and gender molds.

If they don’t have blueprints of masculinity that allow for confidence and strength without domination in the playground and in the classroom, boys grow up thinking that a hero is somebody who is in everything solely for himself. This does not mean that we send male students to re-education boot camps, as certain right-wing pundits have warned is the true agenda of coastal elites. It means that adults take it upon themselves to guide students, whatever their sexual orientation or gender identity, in imagining ways of being men that are not destructive to themselves and others. It means not shaming them because they are male, but rather encouraging them to develop pride in characteristics and values that are socially beneficial, like putting others before themselves, honesty and strength in caring and self-restraint. That would be a start.

The campus

When I arrived at the University of Georgia in 1988, a sophomore from my hometown issued a helpful warning not to ever hook up in a certain popular fraternity house. The guys, I was informed, videotaped girls through holes in the walls and watched the tapes together on Sunday morning. This foreshadowing of the age of digital shaming and abuse was my introduction to the group norms associated with Greek life. Some misogynist rituals were performed under the radar, but others were out in the open and normalized, from parties where lists trashing women in sexual terms were posted on walls to “mixers” with sororities in which fraternity guys inscribed phalluses and misogynist phrases on the T-shirts of freshman girls.

There is nothing wrong with guys wanting to hang out, share common interests and form lasting social bonds with one another. But as young men begin to leave home, there aren’t enough opportunities for them to do this in a way that breeds healthy, socially responsible attitudes and behavior. Beyond the sports field, college fraternities are another place where antisocial activity is too often the norm, a lot of it targeting women. The “Animal House” frat image grounded in the degradation of women, based on fraternity life at Dartmouth in the 1960s, has been ascendant for decades, linking manliness to out-drinking peers and egging them on in sexual exploits. (Was Donald Trump in a fraternity? Of course: he was a Phi Gam at Fordham.)

The negative image is based in reality. On alcohol consumption, a U.S. Department of Education’s Higher Education Center survey shows that 75 percent of fraternity members engaged in heavy drinking, compared with 49 percent of other male students. Some — including many college presidents — have argued that since the drinking age was raised to 21, alcohol consumption has gone undercover, causing students to associate drinking with transgression and pushing it far from the supervision of older adults and more open social events. Lowering the drinking age, they suggest, might bring alcohol back into a more normalized atmosphere where students mix with older adults in supervisory roles, thus obviating the need for secretive binge-drinking and its attendant hazards and regression.

Some say fraternities should accept girls, and in a few cases, colleges have banned frats altogether, arguing that they are obsolete. At Amherst in Massachusetts, where fraternities were prohibited in 2014, students and faculty have discussed ways to create social groups that get rid of some of the destructive things associated with fraternities while providing the cohesiveness and sense of belonging that make them attractive, like residential communities with selective membership centered around a particular theme.

This is all well and good, but how likely is it to spread into regions of the country far flung from elite coastal universities? Places where fraternities have emerged as a way of attracting less affluent students to college with the promise of bonding and bacchanalia, to be translated into fundraising dollars after graduation?

College men — and young men who don’t go to college —need to have positive narratives that allow them to feel good about being men and being men together. Challenging sexual assault is important, but they need to learn much more than “no means no”: they need guidance in emotional honesty and intimacy, the challenges of navigating relationships and masculine ideals to strive for in which cultivating large numbers of women as hookups and drinking into oblivion are not the marks of masculine status. Beyond this, they need to see that life offers them more than the prospect of being a loser in the workforce that awaits them when schooling is done, and they also need opportunities to see that work in areas like caregiving, for example, are rich in positive masculine values. When a male nurse can be viewed as stronger and sexier than a Wall Street parasite, we will have gotten somewhere.

Popular culture reflects a hunger for a vision of masculinity that rejects Homo Obnoxious. Jesse Pinkman, the young meth cook in the TV series Breaking Bad, illustrates the despair of recession-era young men without decent job prospects who search for status, meaning, and self-worth. There’s a lot wrong with Jesse, but in his evolution as a character we see his growing resolve to form intimate, caring bonds with the women in his life and the men in his posse, too. The blockbuster franchise Fast and Furious shows the need for even the most testosterone-driven men — racecar drivers in this case — to develop respect and lasting relationships with the men and women in their social group.

These fictional guys hunt for alternatives to a brutal, global capitalist system that casts them as losers. They want to find the dignity that dissolves when we mire them in student debt, consign them to dead-end jobs and say, Oh well, globalization happens. If we continue to do this, they will bond together in ways that can quickly become dangerous to society as a whole, and they will look for outsider narratives that offer something more that the empty promise of upward mobility currently on offer from politicians who think that the paltry social safety net and worker protections currently in place are over-generous (politicians from both major parties). Sometimes, in the case of the white supremacist groups that have begun to creep out of the woodwork, that something will be very scary.

The internet

There has been a lot of recent research on how online porn and video games are helping to inculcate alienation and destructive patterns in boys and young men. Stanford psychologist Philip Zimbardo’s book Man (Dis)Connected): How Technology has Sabotaged What it Means to be Male provides insight onto how Homo Obnoxious gets his brain wired.

Zimbardo discusses how young male brains can become shaped at a cellular level in ways that inhibit their social development through excessive time spent on gaming and porn, even losing their ability to read the social cues of face-to-face contact. Many, he points out, are drawn to these realms as a seemingly safe and easy way to gain a sense of achievement that may not be available in the winner-take-all competition of school and the workforce. These virtual worlds are tailored to provide an addictive system of goals and rewards that produce guys who are afraid of intimacy. They end up eschewing real-world experiments that might result in rejection, and real-time spontaneity that leaves them disoriented and frightened. Drained of self-confidence, they search for narratives of manhood that provide at least the simulacrum of power and dignity.

Some go on to find self-help, intellectual and political forums online collectively termed “the manosphere.” Some of this has merged with the recently designated “alt-right.” In the more benign forums, we find guys like mild-mannered Brian Begin, co-founder of Fearless Man website, who invites guys to join a brotherhood of men who have learned the secret of confidence and self-love. A shy video gamer who found himself working in a miserable office cubicle and unable to talk to women, Begin eventually threw away his games and launched a self-help journey that revealed to him he needed to learn to “feel” — to experience emotions at a deep, visceral level and connect to others despite fear of rejection. Although Begin’s quest for dignified masculinity rests in part on the fantasy of making piles of money and dating beautiful women, his hunger for self-esteem and the experience of genuine emotion seems real, as does his impulse to see women as something other than a collection of body parts. He doesn’t want to be a nervous “beta” male, and while much of his rhetoric is traditionalist and half-baked, he is on to something in pointing to the critical need for connection. In his workshops, the first thing he does is to hug the men who participate.

Unfortunately, much in the manosphere openly promotes the far more noxious stuff, like sexual predation in the pickup community, where guys give each other creepy tips on “mind-controlling” women and duping them into sex. Other sites, like Mensactivism, boil with anger at feminists and take a paranoid stance against what they imagine is an epidemic of false rape claims and women who will take advantage of them at every opportunity. Mensactivism buzzes with articles like “Men are the downtrodden sex” and blogs expressing hope that a Trump presidency “could radically change colleges’ response to sexual assault.” In these sites, loneliness and fear are vented as rage — the rage that comes when people don’t know what to do with their suffering.

Yet for all the bluster and bullying on such sites, you don’t have to dig far to find clues to what is bothering these young men so profoundly at their core. The blogger who likes Trump’s rating system for women asks a series of questions in a meditation on so-called neomasculinity, which despite its name, is mostly a throwback to outdated myths of male superiority: “What code of morality or principles should guide men in their daily lives? Is there a deeper life meaning that can help us set better goals?” The answers he comes up with may be bitter and sad, but the questions themselves are not stupid, and they point to a lack of compass to give direction. Online, the lost boys find each other, making up the missing codes themselves out of a mixture of bravado, hurt and bitterness.

The road ahead

When I sat down to write this article just after Trump’s election, I felt angry and confused swallowing the reality that the country is going to be led by a man who brags about sexual assault. But gradually, I’ve come to feel something else, a sense that the Trump election may in part be a sign that a giant population of American men — particularly the Trump voters but also men across regions and classes — are in turmoil, and that most are looking for a way out. If we simply shout them down and disparage them, we can be pretty sure that the worst among them, the already-committed members of Tribe Homo Obnoxious, will gain strength, not lose it. Some are likely already too far down the road of hate for redemption, but I believe these are a small minority. The rest are struggling, watching, looking for signs, searching for stories that might give them a sense of a more positive path ahead.

Over Thanksgiving, I attended Sunday services at a conservative Southern Baptist megachurch in Raleigh, North Carolina, partly because I wanted to hear and see for myself what men in that context were thinking and talking about it — men who were the most likely in town to have voted for Trump. If I were to believe the assumptions of some of my liberal friends in New York, where I currently live, they would be spewing racial hatred, misogyny and homophobia — a seething collection of “toothless rednecks,” as one New Yorker put it on my Facebook page.

That’s not what I heard. The sermon was delivered by a young minister with the demeanor of a kindly basketball coach, one who was not afraid of emotions and wept at times as he spoke. His message, it seemed to me, was tailored to deliver balm to the heart of hurt manhood. God was the benign father and Christ was a brother — even a lover — who valued those gathered so deeply he would give his life for them. Men were presented as the ones who went out into the world while moms stayed home, a 1950s trope to be sure, but they were also asked to give up their self-centeredness, their narcissism. The minister urged them to see power as something that could be used to confront their own shortcomings, to serve and protect others. The solo adventurer was not vaunted here. Trump was not the emblem of the kind of masculinity valued here.

As much as I reject his outdated gender framework, the minister appeared a man with whom I shared some basic concerns—about the allure of consumerism, for example. He was not an alien, but a person trying to confront the ills of modern society, many of which bother me as much as him, though our emphasis and answers are different.

Men are confused, and how could they not be? Ever since the 1950s brought women into the workforce en masse, and the Pill released them from reproductive shackles in the ‘60s, a profound change in human relations has been happening in painful fits and starts. In the grand scheme of history, a few decades is an incredibly short amount of time to adjust to such a cataclysm. No wonder we’re still flailing about trying to figure out how to cope. Identity, expectations, culture and hormones are a complex dance. Social construction is a dynamic process, and hardly linear.

And let’s face it: Hillary Clinton’s election was not likely to bring a great gender renaissance in America, or any kind of renaissance for that matter. If Clinton were on her way to the White House, there is much reason to believe that ordinary men — and women— would see little improvements in their lives. That would be the case as long as those in charge are stuck in paradigms of dysfunctional capitalism and neoliberal blindness. Anger would continue to fester, and many working-class white men, in particular, would become even more entrenched in their reactionary rage.

As America’s boys see Trump acting out, some will feel their own worst instincts validated. But for others, the idea of “being a man” might mean distancing themselves from his kind of behavior. I do believe that men—and women—are less likely to assert power by denigrating and dominating others when they have a sense of real agency in their lives. It may not be helpful to talk about the end of men, or the rising dominance of women, but rather to remember that for all of us—men, women and transgender—our ability to manifest prosocial behavior depends a lot on having a sense of power and purpose in our lives. Growing inequality, the gig economy, strangling oligopolies, widespread poverty, a shrinking middle class, and government policies geared to appease the rich do not promote this outcome.

For those who reject Donald Trump, figuring out how to achieve a better life for everyone in our society instead of condemning “deplorables” is, in my opinion, a more productive way to go. The co-creation of a more peaceful and fulfilling world requires our most dedicated efforts in imagination, connection and listening to those who do not share our particular vision. Homo Obnoxious will only have the last word if we forget our common humanity.

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Feminist women are the principal enemy of male sexual pleasure. The best strategy against feminism is to let droves of Arab men migrate to Europe.

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If you are still invested in the real estate of European cities, get out! A terrorist attack with chemical weapons will happen. Even if it doesn't kill many people, it will drive prices down. Accross the continent.

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Doctor Plans to Perform Frozen Brain Transplants By 2020

If you’re tired of the way things are going in the world today and would like to sit it out for a few years, a doctor in Italy has a deal for you. Professor Sergio Canavero, Director of the Turin Advanced Neuromodulation Group, says he will be ready to thaw cryogenically frozen brains and transplant them in donor heads by 2020. The question is, will the rest of us be ready for it?

Professor Sergio Canavero. If that name sounds familiar, it may be because he’s the same surgeon who is also planning to perform the first human head transplant by the end of this year. Where does he find the time? In that operation, he’s working with Dr Xiaoping Ren of the Harbin Medical Centre who helped perform the first successful hand transplantation in the US. Canavero had announced that he had a head donor — Russian computer scientist Valery Spiridonov who suffers spinal muscular atrophy -– but Dr. Ren wants to perform the operation in China and believes that the ethnicity of the head should match the body. Since his chances of getting a Russian body in China are slim, Mr. Spiridonov is out of luck for a head transfer.

Maybe he should look into getting just his brain moved instead. In an interview in OOOM magazine (yes, that’s the name — it’s German), Canavero describes the benefits of this option, which he confidently predicts he will perform in 2020, if not sooner.

A brain transplant has many advantages: firstly, there is barely any immune reaction, which means the problem of rejection does not exist. The brain is, in a manner of speaking, a ‘neutral’ organ. If you transplant a head with vessels, nerves, tendons and muscles, rejection can pose a massive problem. Not in the case of the brain. What may be problematic, however, is that no aspect of your original external body remains the same. Your head is no longer there, your brain is transplanted into an entirely different skull.

In this case, he already has a big supply of frozen brains at the Alcor Life Extension Foundation in Scottsdale, Arizona. Bodies too, although it’s likely those people were frozen hoping to keep all of their parts together in the future.

Is any of this actually possible? Professor Canavero claimed last year that a monkey head transplant was performed successfully in China. However, it appear that only the blood system between head and body was connected, not the spinal cord.

And just this week it was announced that scientists in – you guessed it – China had successfully (of course) attached the head of a small rat on the body of a bigger rat creating … a pin-headed rat? Good guess but that would be wrong. They left the big rat’s big head on and created a two-headed rat. This has reportedly been done before with dogs in Russia and rats in Japan. In all cases, the second head was alive but not functional and the two-headed animals died pretty quickly.

That doesn’t seem to discourage Sergio Canavero or Xiaoping Ren. Canavero claims they’re confident that both the head transplants and brain transplants will be successful, although the details are vague.

At the moment, I can only disclose that there has been massive progress in medical experiments that would have seemed impossible even as recently as a few months ago. The milestones that have been reached will undoubtedly revolutionize medicine.

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You have to understand the mentality of Hong Kong businessmen. They exploit their workers harshly, trick their suppliers when they lower their guard, cheat their customers on every occasion, and then spend their earnings on prostitutes

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The multiverse theory explains why each of us lives in an own universe in which we may as well be immortal.

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Crohn's sufferer on ending life at Swiss clinic: Government cuts denied me care so I've chosen to die

Social care made Crohn's sufferer Marie's life bearable - but when it was cut back entirely, she was left to suffer the non-terminal disease in agony

Mirror

Wracked with pain, and after eight years on morphine, Marie Lopez has finally chosen death over a life blighted by illness and cruel spending cuts.

This once vibrant businesswoman has spent her every last penny paying for her own care after social services left her to suffer in agony.

Now she is using her last £10,000 to buy an end to her ordeal at an assisted suicide clinic in Switzerland, even though she is not dying.

For decades Marie, 54, has battled Crohn’s disease , a crippling and incurable condition that attacks the digestive system. Then, almost 10 years ago, the 38 hours a week of social care that made her life bearable was cut back entirely, forcing Marie to fund it herself.

Now she has decided she can endure no more. And she blames Government cuts for her decision to die at the Lifecircle Clinic in Basel.

The former City analyst says: “I have not taken this decision lightly. I am ready to die to put an end to my misery. Crohn’s might not be terminal but, believe me, it kills at a slow pace.

“This is why I want to die. If people realised for a second the hell of living with a condition like this, they would understand why I can’t go on.

“I have been on morphine for over eight years as the pain is now constant and tremendous.

“You wouldn’t keep an animal alive in the state I am in. I cannot get the care I need at home to make my life more comfortable either.

“Whatever I eat, I can’t absorb properly. I spend my life in a constant state of severe lethargy, exhausted and unable to carry out even basic chores like cooking, cleaning and shopping.

“I’d love to be able to do those things but it takes all my energy even to get out of bed and get washed. I live in complete social isolation. I’m lonely.

“If the authorities listened to what I’m going through perhaps they would have given me the help I needed in the first place and maybe this would not be happening. Either way, I am going.”

Ken Loach, the film maker campaigning against benefit cuts, says she is a double victim – of “a debilitating illness and a brutal bureaucracy”.

Housebound Marie claims she has been denied vital care, despite repeated pleas from experts to Buckinghamshire Social Services. She hopes that after she dies, they will be held to account for their actions.

Her worldly belongings amount to just a bundle of clothes and a handful of photos and keepsakes.

Lifecircle Clinic doctors agreed to register her after she made a heartbreaking plea, stating that her disease was “incurable and progressive” and her life was no longer worth living. It is a stringent process and only the most serious cases are accepted.

Marie does not recognise herself as the strong, passionate woman she once was. She adds: “I cannot go on like this. I had everything going for me. People said I was clever, talented, caring and, despite my condition, I pushed myself in my job and was successful. That seems a world away.”

Marie’s tale bears a harrowing likeness to Ken Loach’s award-winning film I, Daniel Blake, in which an injured carpenter has to rely on welfare. He and a single mum in a similar plight paint a picture of life on benefits, which ends in Daniel’s untimely death.

When he heard of Marie’s plight, director Loach told the Sunday Mirror: “So many people have been treated with great cruelty by the DWP (Department for Work and Pensions), it’s not surprising to hear of one more.

“Everyone’s heart should go out to anyone contending with both a debilitating illness and a brutal bureaucracy”.

There are also chilling echoes of Stephanie Bottrill, 53, of Solihull, West Mids, who left a suicide note blaming the Tories’ Bedroom Tax for financially crippling her. And Brit newlyweds Robert Wells, 36, and Imogen Goldie, 28, who died in a suicide pact in Cambodia on New Year’s Eve, cited lack of NHS mental health services as the reason for their deaths.

Marie, whose own specialist warned she could become “acutely suicidal” without proper care, adds: “The cuts are killing people and I do not want anyone else to suffer the way I have.”

Her condition was diagnosed in her teens and she has spent more than 30 years managing it.

But in 2008 she hit crisis point when all social services help was halted. She was later offered one hour’s care a day – when her GP said she needed 35 hours a week. Marie was left to pay for her own care at £17 an hour. In 2010 she began using savings to fund her care over four years. When the money ran dry she started selling belongings.

But when the disease started to worsen, she could no longer bear the increased physical pain and last year contacted the Swiss clinic.

Marie gained a business degree in Spain, where she was born, and an MBA in the UK, before working in the City. Understandably, she resents the way the system has treated her.

She says: “Independent living in Britain is one of the biggest cons going. I paid 40 per cent tax in the UK for more than 20 years, but when I fell ill there was no real help.

“I had a carer for 38 hours a week but when cuts came, this was scaled back to nothing. Councils take advantage of the most vulnerable as they know they can’t defend themselves. The social cleansing has arrived and it is only the beginning. Without help, my life went downhill rapidly. And the humiliation and indignity of my condition means I am a prisoner in my own home.”

Marie has undergone countless ops and still needs twice-yearly procedures. She has a “Do Not Resuscitate” order on her medical files.

Close to tears, Marie adds: “People hear Crohn’s and they think it is tummy pain and toilet problems. In reality you need help for any tasks and chores.

“It affects the entire digestive system. You do not eat much if you know it’s going to hurt in an hour. You need a special toilet to avoid abscesses, which costs £5,000, and the authorities pay nothing.

"It’s wrecked my life. This is a very, very cruel illness.

"This is not something I am doing on a whim or as a protest. Social services are not responsible for my illness or my full decision to die, but their actions, policies and the stress caused encouraged me to do it early.”

Savage Tory cuts since 2010 have seen a huge drop in funding. The Local Government Association warned some councils find it so hard to provide the correct support they risk a High Court challenge for breaking the law. The Government is lifting NHS funding by £10billion by 2020.

But this applies to NHS England, not total spending. Health Foundation analysis shows in real terms funding will be cut by a fifth by 2020-21.

But Marie won’t be around by then. Her suicide is expected within the next three months.

She will drink a cocktail of lethal barbiturates at the same Lifecircle Clinic where London businessman Simon Binner, 57, ended his life. His journey was the subject of a moving BBC documentary last February. And Marie has now asked the Sunday Mirror to document her death in a bid to raise awareness of her situation.

She adds: “For me, my assisted death is not something sad or tragic. On the contrary it will be a deliverance from a cruel illness, which has destroyed my life.

“I also want to praise staff at St Mark’s Hospital, in Harrow, who provided excellent care over more than three decades. My GP also gave excellent care. However, I cannot say the same about social services. And that is why I find myself here.”

Bucks County Council said: “We work to assess and respond to individual needs in accordance with statutory frameworks. We do not comment on individual cases for legal reasons.”

300 British patients a year choosing death

Latest figures show 300 people a year are choosing to end their own lives in the UK due to a terminal illness.

Around 25 go to Swiss clinics like Dignitas, near Zurich, and Lifecircle – the Basel centre where Marie will go.

A recent YouGov survey revealed that almost half of Brits would like to have the option of assisted suicide if they found themselves with an incurable disease.

But assisted dying is illegal in the UK. The Coroner and Justice Act 2009 also makes it an offence to encourage or assist suicide and it carries a 14-year prison service.

But in 2010 the Director of Public Prosecutions issued guidelines which indicate anyone acting with compassion to help end the life of someone who has decided they cannot go on would be unlikely to face criminal charges.

The document was published after a Law Lords ruling in favour of multiple sclerosis sufferer Debbie Purdy, 51.

In Switzerland, the law is more relaxed and since 1942 has allowed assisted suicide so long as there are no “self-seeking motives” involved.

In 2009, Dignitas revealed it had helped 114 Britons die. They included 36 with cancer, 27 with motor neurone disease and 17 with MS. Eight had crippling non-terminal illnesses – including two with Crohn’s disease.

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Arthur Schopenhauer, the greatest German philosopher, on women: Only a male intellect clouded by the sexual drive could call the stunted, narrow-shouldered, broad-hipped and short-legged sex the fair sex … More fittingly than the fair sex, women could be called the unaesthetic sex. Neither for music, nor poetry, nor the plastic arts do they possess any real feeling of receptivity: if they affect to do so, it is merely mimicry in service of their effort to please.

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Women were created from a bone of man. Or was that a boner?

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